A friend of mine shared with me a couple videos in which the speaker addressed the issue of suffering.
I admit, suffering is a difficult topic to tackle, especially if you’ve experienced much personal suffering yourself, have been a witness to the suffering of others, or have felt burdened with anxiety by the stories of tragedies, wars, injustices, and pandemics, going on all over the world.
In my own personal life, I’ve survived indescribable trauma from neglect and abandonment at a very young age. These experiences left deep scars. Emotions that had been suppressed for decades suddenly bubbled up to the surface some years ago. I thought I had forgiven those who had hurt me, but I had been blind. I had been in denial of how deep the scars were.
The question that was addressed in the video is this: How do we reconcile suffering with a good God?
I believe that if we ask this question, it is because we have not meditated long enough upon the sufferings of God Himself. Surely, God has suffered. He is painfully cut to the heart each time He is sinned against and rejected by those of whom He had created to be His image bearers. His Son, also, was well acquainted with suffering, sorrow, persecution, even death on a cross. How do we reconcile Christ’s suffering with His perfect, sinless life? He who knew no sin… suffered the humiliating death of a criminal. What an injustice! And God the Father did nothing to save Him. Even so, God the Father suffered the most heartbreaking loss any parent could endure: the loss of his only Son.
Contrast this suffering to the suffering that affects all mortal human life. It is the suffering every human being endures. It is the result of the Fall. This type of suffering is meant to make us humble, so that we never think more of ourselves than what we ought. God told Adam that if he ate of the forbidden tree, he would surely die. But God in His mercy allowed Adam to live. Even so, God was very harsh on Adam. He threw Adam out of the garden and told him that from now on, life will no longer be easy. Instead, it will be full of suffering. And we’ve been living under that curse ever since.
When the sufferings of this life felt overwhelming, the faithful in the Old Testament cried out to the Lord for mercy. Why did they cry out for mercy? Because they considered their very lives to be a blessing from God. Surely, God would have been just to end the entire human race since all had rebelled against Him in some way. And if our very lives are blessings from God, we have no right to complain, even of our sufferings. The faithful pleaded with God not because they felt they had any right to complain, but because they knew God to be a God of mercy. They understood God as a Father who is compassionate towards those who love Him.
“Suffering is having what you don’t want or wanting what you don’t have.”
This is the definition that was given in the video. However, in my opinion, this definition sounds a bit too self-centered. Based on this logic, if I don’t get what I want, then I’m… suffering? Any minor inconvenience could fall into that category. But I wouldn’t call that “suffering”. If a person feels he is suffering every time he doesn’t have what he wants, then he is a miserable soul indeed! This definition certainly describes the needless “suffering” of a self-centered soul, who resents the things he does have and covets the things he doesn’t. I don’t see how it applies to the sufferings of someone of faith. It describes someone who grumbles whenever things don’t go as planned, or the petulant “suffering” of a child who has been deprived of his toys. This definition may describe the reason why people indulge in resentful complaining when things don’t go their way. But this isn’t suffering.
True suffering goes far deeper. Suffering is enduring great hardship, pain, or loss.
We all know what it means to suffer. The wounds are deep and painful. You are cut to the heart. Both your heart and spirit are broken, shredded, and trampled on. It is the heartbreak over a broken relationship. It is the rejection of friends and family. It is the affliction of an intensely painful disease. It is the indescribable loss of someone dearly loved. It is enduring the ugliness of abuse and the persecution and betrayal of friends. It is walking in the same shoes as Job did, experiencing the same hardships he did, when he lost his wealth, his marriage, and his entire household, and he sat in ashes as boils afflicted his skin.
Suffering HURTS. It is PAINFUL. And if neither loss nor tragedy causes you pain, sorrow, or tears, you need to check your pulse. Because suffering will happen to us all, both Christian and non-Christian alike. No one is immune.
Suffering will do one of two things to a person: either it will soften the heart, or it will harden it. A softened heart will humbly accept the pain and will pour out their heart before God and others, in unashamed tears of sorrow. A hardened heart will be too proud to indulge in sorrow. A hardened heart may even consider the pain unacceptable. Such people will either fight bitterly against it, attempt to flee from it by avoiding, minimizing, or dulling the pain, or they will wallow in self-pity. Suffering will build up the character of someone whose heart is softened, but it will only worsen the character of someone whose heart is hardened.
May we never trivialize the sufferings of Christ. Certainly, He suffered, but He thought nothing of His own sufferings, or His own wants and cares, but He purposed Himself to consider and do only the will of His Father. God so loved the world that He gave His only begotten Son to die a brutal death upon a Cross. Yet in no way did Christ despise the Cross of which He experienced the greatest physical pain one can imagine. Not only did He not despise it – He embraced it gladly because He knew the gain His followers would receive as a result of His sacrifice. His greatest “want”, His greatest desire, was not to gain anything for Himself, but for us to gain an eternal inheritance. Surely, Christ achieved this goal. But it was not without great sorrow and loss! It was not without suffering!
Christ’s sufferings remind me of a classic story, Sleeping Beauty. As you might recall, the princess is in a deep sleep, and only the kiss of a prince will revive her. But in the story, the valiant prince, her betrothed, is imprisoned, and once released, he must go on a quest fighting a fierce dragon. He endures one hardship after another, one battle after another, but he does so willingly and without complaint, because his eye is on his prize – his betrothed. In similar fashion, out of love for His Bride, the Church, Christ was willing to endure any quest, any hardship, any form of suffering, to raise up the Church, from death to life.
To love as Jesus loved is to love so deeply that all our self-focused wants and desires are nothing in comparison to being with Him, in meeting the needs and interests of others, to give until it hurts, so that others will not be in want, to intercede on behalf of the saints to the point of tears, to ache in our hearts for those who have fallen away from the faith, to bless those who curse you so that they may receive a blessing and know the grace of God. To suffer as Jesus suffered is to look towards our eternal inheritance: “For the joy set before Him, He endured the cross.” For the joy set before us, eternal life with our Lord and Savior, we gladly accept our momentary sufferings in this world.
Suffering in this way puts an end to all manner of attitudes of self-interest. Never again will you give any thought to consider suffering “unacceptable”. In fact, Saint Paul considered his suffering the “glory” of the people of whom he ministered to. When he was questioned regarding his qualifications as an apostle, he could have listed all the churches he had started during his missionary journeys, but instead, he listed all the sufferings and hardships he had faced since becoming a disciple of Christ: he had been stoned, flogged, shipwrecked, imprisoned, all for the sake of the gospel. How might our own attitudes of suffering change if we looked at suffering in the same perspective?
John chapter 9 describes a story of a man born blind. The story begins with Jesus’ disciples discussing what “caused” the man to be born blind: was it his sin, or the sin of his parents? Jesus’ response blows the mind and flips all our assumptions about suffering on its head: “Neither, but so that the glory of God may be revealed.”
This verse had earth-shattering implications for me. I have suffered eye disease since early childhood. I have gone through countless eye surgeries. I thank God every day for the vision I still have, but I must confess, there had been times I’ve asked the question, “Why, God?” Jesus’ answer regarding the man born blind gave me great hope that God could use my suffering for His glory. I have since shared my story to others, and I’ve given God all the credit for preserving my eyesight for the last forty years. God has watched over me, and I’ve done more with my life than I ever thought possible, considering all that I have endured since early childhood. He alone sustains me.
“We say that there ought to be no sorrow, but there is sorrow, and we have to accept and receive ourselves in its fires. If we try to evade sorrow, refusing to deal with it, we are foolish. Sorrow is one of the biggest facts in life, and there is no use in saying it should not be. Sin, sorrow, and suffering are, and it is not for us to say that God has made a mistake in allowing them. Sorrow removes a great deal of a person’s shallowness, but it does not always make that person better. Suffering either gives me to myself or it destroys me.” – OSWALD CHAMBERS
Romans 8:18 – “I consider that our present sufferings are not worth comparing with the glory that will be revealed in us.”
