How Should A Christian Respond to a Jehovah Witness?

who is Jesus
Who is Jesus- He is both God and man

Many people wonder how should a Christian respond when a Jehovah Witness shows up at their door.

A few years ago, I exchanged emails from a Jehovah Witness regarding the concept of the Trinity. I am sharing this because I am sure we have all have faced it before. We will at some point be confronted with Jehovah Witnesses at our doorstep. And when we do, we need to know what to say. I think because we had exchanged emails, it allowed both of us to think about our words more carefully. For the most part, his responses had been civil, but I became annoyed when I discovered most of his comments were directly copied from their brochure. However, his most impassioned response came when I tried to convince him that Jesus was both God and Man; that He had to be God to be perfect (without sin) and man (so that He might be weak and die in the place of sinners). He seemed very adamant that Jesus should not be worshipped as God.

Here was his rhetorical response:

The only way Jesus could have resisted Satan is if he were God?

And if he were completely man, he would have SIN in him?  Jesus had to be a man without the imperfection that sin imparts in order to satisfy God’s perfect justice; like for like. He couldn’t be the RANSOM if he weren’t a perfect man.  Jesus countered Satan’s temptations with SCRIPTURES. Not by being God. We can do likewise, but in our imperfect, sinful, and human way. That’s why Jesus left us a model to follow.

When has Satan tempted God and expected to win?  It’s absurd to think that Satan could tempt God with a loaf of bread, or that God could put himself to the test, or be offered power that God did not have himself. 

 He went on to say this:

Then would Adam have died if he did not sin?

If not, then death through sin would not have occured, right? Adam would live forever in paradise. But a perfect man can be given free will, and it would be up to him to use it in the way God intended: by obedience. And, to make it completely impossible for Adam to live forever, he let Satan tempt Eve and, subsequently, Adam. Is that right? Then, since Adam could not possibly resist Satan unless Adam were God, Adam was doomed to failure from the very start! Thanks, God! That is so fair!

And so the need for another perfect man to balance the scales, Jesus. He was not God. Neither was Adam.

And what was the irresistable temptation? Satan told the first lie. “You won’t die.”

Adam was free to obey God’s ONLY command. He was free to eat from that tree.

His prospect of living forever would rest on his decision. He was still perfect up until he made the wrong choice. When he chose to eat from the tree, he forfeited his PERFECT life and became imperfect, able to pass on that imperfection to his progeny, including death.

Instead, the ransom was appropriate. But Jesus had to be what Adam was not: obedient. Jesus passed that test just like Adam could have but didn’t. And Jesus paid the ransom with his life – his PERFECT human life.

For what it’s worth, here is what I said in return:

Hi [I’ve deleted the man’s name to protect his privacy],

Grace to you and peace from God our Father and the Lord Jesus Christ! I hope and pray that you and your family are well.

I have been doing a lot of thinking, praying, and researching. While I do not want to argue or dispute with you what the Watchtower says, I do care about straigtening out some falsehoods and misinterpretations of the Word of God.

At the core of things, there seems to be a great deal of misunderstanding of who Adam was, specifically who he was in comparison to Jesus. I do not mean to poke at you. I have noticed similar misconceptions even among my Christian contemporaries.

Firstly, with regards to Adam, it is important to understand that Adam was just a man. He came from the dust of the earth and God breathed life into him. Other than that, there was nothing special about him.

You mention the following regarding Adam:

Then would Adam have died if he did not sin?

What does Jesus say? “No one is good—except God alone.” Which means Adam wasn’t good.

It also begs the question: what do you believe about Christ? Do you believe Jesus is good?

And think carefully before you answer. Because if you respond with “yes” then based on Jesus’ own words, you must also conclude that Jesus is God, because “no one is good—except God alone”. But if you respond with “no”, then Jesus was NOT good, and therefore would have fallen short of becoming a perfect ransom of our sins.

If not, then death through sin would not have occurred, right? Adam would live forever in paradise.

Adam could have resisted sin only if he first also believed that God had his best interests at heart when He told him not to eat of the tree of knowledge. And if he had believed and had put his trust in God, he would have been gifted as Abraham had been gifted “Abraham believed and it was accredited to him as righteousness”. God would have gifted Adam with the Holy Spirit and the faith to overcome sin if he had believed in God. But if Adam had resisted that one temptation, it would have only have been for that moment in time. The Bible says “resist the devil and he will flee from you” but doesn’t the devil always come back eventually to tempt us again and again? Wasn’t Jesus tempted 40 days and nights? Was not Jesus tempted his whole life on earth? Do you really think the resistance of one temptation would have “earned” Adam the right to eternal life? No, it would not. In fact, was not there another tree in the garden that would have granted Adam eternal life? Wasn’t it called the Tree of Life? Adam chose not to eat of that tree. He chose to eat instead from the tree he was specifically told not to, at the very first onset of temptation.

But a perfect man can be given free will, and it would be up to him to use it in the way God intended: by obedience.

Obedience is the evidence of faith in God. And faith is the evidence of belief and trust in God. As Scripture says: “The righteous shall live by faith”.

And, to make it completely impossible for Adam to live forever, he let Satan tempt Eve and, subsequently, Adam. Is that right? Then, since Adam could not possibly resist Satan unless Adam were God, Adam was doomed to failure from the very start!

As I mentioned before, if Adam had believed that God had his best interests at heart, if he had trusted that God had already given to him everything he could have possibly wanted, and did not have the desire to covet anything more, God would have gifted him with the Holy Spirit and the faith to overcome and resist the devil. The test was a test of FAITH and nothing more than that. God did say “if you eat of the tree you will die” but He did NOT say what would happen if Adam resisted that temptation. We only know what might have happened if Adam had resisted based on what has always happened among the examples in the Bible of those who believed in God and lived by faith. And we know faith is a life-long journey, not a one-time resistance to the devil’s lies.

Thanks, God! That is so fair!

It is a sobering lesson that God is God and we are not. We cannot hope to resist sin on our own power. We must humble ourselves and accept that God alone is good.

And what was the irresistable temptation? Satan told the first lie. “You won’t die.”Adam was free to obey God’s ONLY command. He was free to eat from that tree. His prospect of living forever would rest on his decision. He was still perfect up until he made the wrong choice. When he chose to eat from the tree, he forfeited his PERFECT life and became imperfect, able to pass on that imperfection to his progeny, including death.

His prospect of living forever would have rested on eating from the Tree of Life, not on the Tree of Knowledge. And no, he was far from perfect before he disobeyed. The disobedience was the evidence of Adam’s unrighteous heart. Think about it. The Bible says “Abraham believed and it was accredited to him as righteousness”. If Adam believed God, if he had believed and simply trusted that God had his best interests at heart when he said “do not eat of that tree”, he would not have eaten of the tree. He wouldn’t even had considered it. But Adam acted like a spoilt child. He had everything he could ever want. And he wasn’t happy. He wanted more. With the tiniest nudge from a serpent he chose to eat of the tree he was specifically told not to. And just as a spoilt child typically would react, Adam didn’t even repent of his sin. Instead he blamed his wife. Where was the rightousness of Adam?  God gave him one simple rule and he wasn’t able to follow even that one. If anything, Adam’s failure proved just how imperfect a man he was.

And so the need for another perfect man to balance the scales, Jesus. He was not God. Neither was Adam.

Instead, the ransom was appropriate. But Jesus had to be what Adam was not: obedient. Jesus passed that test just like Adam could have but didn’t. And Jesus paid the ransom with his life – his PERFECT human life.

Who was Jesus mother? Who was His father? Was not His mother Mary? And was not His father the Lord God Almighty? Certainly, Jesus was no ordinary man! His conception was a miracle of God! When Jesus called God “Father” He did so in the literal sense. He had no earthly father or conception. He did not just resist sin – He performed miracles and wonders no man could have ever dreamed of! He walked on water, commanded the wind and the waves, casted out demons, brought sight to blind, healed the lame and the sick, and raised the dead to life. He was also transfigured before Peter, James and John in all His glory. He claimed to be the “bread of life” who spoke “words of eternal life”. Was Adam all of these? There is no comparison. Jesus embodied all the goodness and power and glory of God – Adam did not. And as far as ransom was concerned, this was far more than a life for a life. Jesus had to be the ransom to pay the burden of every sin, weakness, humiliation, shame, and the deserved wrath of God, FOR THE ENTIRE HUMAN RACE EXISTING FROM ADAM TO THE DAY OF JUDGEMENT. All men, regardless of their righteous deeds, are but dust and ashes compared to the Son of God. Possessing God’s perfect goodness of character, Jesus alone could perfectly and consistently resist the devil. Yes, Jesus used Scripture. But Scripture is useless without the power of the Spirit of God behind it. (The Pharisees also had Scripture and it was useless to them.) As to the question why Satan bothered with tempting Jesus at all if the devil knew Jesus was God…. why does the devil do anything? Pride deludes him into thinking he can defeat God. That was always the devil’s problem from the very beginning.

You said: “Jesus would never allow humans to worship him in place of God” and I firmly believe that is a true statement IF Jesus was an ordinary human being like you and I. If any ordinary human being like you or I made statements implying he was God, and people swarmed to bow down and worship that person, we would rightfully call that blasphemous. But Jesus was no ordinary human being.

In the book of John, Jesus makes several “I AM” statements:

  • I am the bread of life. 6:35, 48, 51.
  • I am the light of the world. 8:12; 9:5.
  • I am the door of the sheep. 10:7, 9.
  • I am the good shepherd. 10:11, 14.
  • I am the resurrection and the life. 11:25.
  • I am the way, the truth, and the life. 14:6.
  • I am the true vine

Many of these have cross-references to the Old Testament referring to God. A Christian theologian told a story once of a time in which he began to study the Old Testament with a group of modern-day Jewish scholars. A few of the Jews became curious of the New Testament and asked him if he could lead a study on one of the gospels. One day, one of the Jews came to one of their studies. He had never read any of the New Testament Scriptures before in his life. The Christian theologian asked him to read aloud from John chapter 10. As the man read the words of Jesus, he began to look appalled. His reaction was immediate when he got to Jesus words: I am the good shepherd. “He is declaring himself to be God!” he shouted. The man was so enraged, he spat on the Bible, threw it down, and stomped on it. Now, if this is the conclusion and reaction of a modern-day Jew, don’t you think the Jews of Jesus’ time would have reacted the same? The Jews would have interpreted Jesus’ statements the same way: they would have concluded that Jesus was referring to himself as God. And this conclusion would have inspired one of two responses: either one of reverence or one of contempt. There would have been no middle ground. The ones who hated him had him killed. As to the others, I challenge you to find a single incident in Scripture of Jesus dissuading anyone from worshipping him. Even the angel that gave John visions of the book of Revelations corrected John when he fell down in worship of him. Even Paul and Barnabas were mistaken as gods in the book of Acts after Paul healed a man yet surely their actions paled in comparison to all the signs and wonders Jesus performed while He was on earth. In light of all these things, is it really that incomprehensible that many of Jesus followers revered him as God? And if that is so, why doesn’t Scripture give any warnings against it?

P.S. He has not emailed me since.

And to this day, I have not heard a response from him.

Christianity 101: The Lost Art of Repentance

“Repent, for the kingdom of heaven is near!” (Matthew 3:1-2)

This was the cry of John the Baptist.

This was also the plea from Jesus.

“The time has come,” [Jesus] said. “The kingdom of God has come near. Repent and believe in the good news!” (Mark1:15)

John’s entire message was of repentance.

John the Baptist appeared in the wilderness, preaching a baptism of repentance for the forgiveness of sins. Mark 1:4

So, what is repentance and why is it so important?

Definitions are always a good place to start.

The Bible does not split up these definitions as the Merriam-Webster dictionary does, but rather combines them. In other words, to repent in the biblical sense means to change one’s mind regarding certain actions or behaviors that prompt feelings of regret and contrition, by doing away with and rejecting all rationalizations of such behaviors, and accepting one’s humble duty to commit themselves to turn from sin and dedicate oneself to the amendment of one’s life. When John baptized his followers, he immersed them completely under water. Baptism represented a complete submission and immersion unto a person’s teachings. Baptism represented a long-term committed lifestyle change. A lifestyle of repentance meant always admitting when you’re wrong, make peace with those you’ve wronged, always be quick to ask God for mercy and forgiveness, and do whatever you can to turn away from committing the same sin again. It represented a complete change in lifestyle. It was not a one-time admittance of one’s imperfections.

No one likes to talk about sin. No one likes it when their own faults are pointed out to them. It’s never enjoyable. It’s never pleasant. And yet, John was never lacking in disciples. Many came to him to be baptized.

Who were these people, these followers of John? I suspect they were “sinners”. They were those who felt burdened by their guilty consciences. They were those who felt “too far gone” for God to forgive them. They had been ensnared by sinful habits: drunkenness, thievery, prostitution, adultery, the love of money, petty resentments, envy, jealousy, malice, debauchery, … well, you get the picture. They had done wicked things… and they knew it. But… they were not proud of it. Far from it. They were ashamed. But they also felt as if they had no hope.

John had preached a message of hope. Confess your sins to God, repent, commit to change, and God will forgive you all your sins.

It probably wasn’t an easy message for these folks. No one likes to talk about the things they are secretly ashamed or embarrassed about. Especially to God. If anything, we are more apt to get defensive and make excuses for our actions in order to avoid feelings of guilt or shame. But John preached that admitting wrongdoing in spite of the feelings of vulnerability and humiliation confession might stir up, is the only way we can be cleansed. This is how we are made new, by confessing our sins to God and to one another. It is never a “fun” experience, by any means. It goes against our human pride. We want to feel strong, confident, and in control. We want to feel good about ourselves. Talking about our doubts, fears, faults and weaknesses takes vulnerability. And it never feels good. Not at the time. But there is a strange irony that occurs when we do admit our faults and failures. A burden feels lifted. We realize we’re not alone. And we feel… changed. It is by talking about our weaknesses that we are truly cleansed. We’re more apt to put the past behind us. And this is why God wants us to confess our sins and failures. He knows what’s best for us. And His heart, being full of love, will never turn anyone away, no matter what that person has done.

Many of John’s followers asked John for advice. No doubt, they were feeling wretched. Would they ever be able to atone for all the evil they had done? Perhaps, they didn’t even trust themselves to know how to change from old behaviors.

My impression of John’s followers is this: in their hearts, they wanted to please God, but deep down, they felt horribly inadequate. They weren’t sure if they were even capable of doing it. They wanted to believe it was possible. They confessed their sins, they allowed themselves to be baptized by John, and hoped that John was right, that God would indeed forgive them of all their mistakes.

It is important to note that the Pharisees and Jewish leaders were preaching a message that suggested that one could earn righteousness by checking all the boxes and obeying the Old Testament Law. They emphasized outward actions, however, as if that was all God cared about. And people understood sin based on what the Pharisees had taught them. Thus, these people who became John’s followers were most likely those who were the obvious criminals: prostitutes, thieves, adulterers, etc., and others who felt weighed down by the burden and shame of personal guilt of sin.

In order to confess sin, you have to know what sin is. As I mentioned earlier, people during that time period knew what sin was based on what they were told by the Jewish religious leaders. People in general didn’t have copies of the Torah or the Septuagint laying around in their homes. You have to understand – this was 2000 years ago. The printing press hadn’t even been invented yet. Books were rare. They were written by hand. There were no computers, no internet servers, no Bible apps, nor audio books. A lot of people didn’t even know how to read. But the Pharisees, the Sadducees, the Jewish leaders, and the teachers of the Law, certainly did know how to read, and they read Scriptures often. And so, everyone assumed these folks knew all the answers and were teaching them everything they needed to know. But then this Jesus fellow comes along… and puts them all to shame.

It is extremely important to understand one critical fact: everything Jesus taught was already there in the Old Testament. It is absolutely ridiculous for anyone to say that Jesus taught something anything different from what was already explicitly stated, or at least alluded to, in the Old Testament.

Over and over again, in the Old Testament, God asked that his people give him their hearts. Over and over again, it was revealed that God sees into people’s hearts and knows our innermost thoughts and motives. God sees what no one else sees. And this was Jesus’ entire point when he stood up before thousands and said, “You have heard it said, do not commit adultery. But I tell you, if you look upon a woman who is not your wife with lust, you have already committed adultery in your heart.” In other words, Jesus was explaining to people what sin is in God’s point of view. He was explaining to them that sin included those secret thoughts and motives in the heart. Sin included those things we do in secret, that we keep hidden from our friends, our family. And this must have been a shock to the crowd of people listening to His message. They had been duped into believing it was all about appearances because that was what the Jewish leaders were preaching. As long as you kept your nose outwardly clean and your reputation untarnished, you’re okay. And Jesus had to ruin all that.

I’m sure most people who listened were stunned. Those who already felt burdened by their sinfulness – the prostitutes, thieves, and those who abused their authority – well, they were probably feeling even worse. They already knew they were sinners. Now they knew just how far off the mark they really were! And those who thought they had checked all the boxes… well, they were feeling quite ashamed of themselves. How can any heart and mind be completely pure and unblemished?

The point of Jesus message came down to this: Every person is in need of repentance. Not a single person is without sin. We all need to repent of something.

John encouraged his followers to produce fruit in keeping with repentance. That is, don’t turn back to your old ways! Stay focused on directing your life towards God and what pleases Him, and you will store up for yourself treasures in heaven. 

While it is fine and good and wonderful to preach the message of the Cross – that is, that Christ bore the wrath of God upon His body when He died upon the Cross so that we might be redeemed in the sight of God and win favor with an eternal reward of life in heaven – the message of the Cross has no value apart from the message of repentance. There is a beautiful irony here. The more one is aware of the impurity within their own selves, the more one appreciates the gift of Redemption. And the more one appreciates the gift of Redemption, the more one desires to commit to a life pleasing to God. It is in this way, God slowly changes us, from the inside out. While it may be uncomfortable initially to stand under God’s pure light since it will by its very nature reveal the impurity of our own souls, it is vital to resist the temptation to run away and hide, as Adam and Eve did. Let God’s holy light do its holy work in transforming us into His holy people, willing servants to do His holy will.

“For you were bought with a price: therefore glorify God in your body, and in your spirit, which are God’s” – 1 Corinthians 6:20

Glorify God by living a life in keeping with repentance. Live a life in keeping with the message of the Cross – that our crown of future heavenly glory is an unmerited gift, reserved for us, not because we’ve somehow earned it by living “perfect” lives, but because Christ earned it by His perfect life, death, and miraculous resurrection, and gives it away freely as a gift to all those who believe in Him. Do these two things simultaneously and you will bear fruit worthy of a true disciple of the Lord.

Being Humbled By God’s Infinite Love and Grace In the Midst of Hardship and Tragedy

The author reflects on a recent cancer diagnosis while finding inspiration in a church member, Rachel, who remains joyful despite her own terminal condition. This leads to a contemplation of faith, gratitude, and God’s blessings throughout life, emphasizing the importance of service and recognizing miracles, big and small, within one’s own experiences.

Less than a week ago, I was given a diagnosis of cancer. I will spare you the details. Suffice to say, the diagnosis is preliminary. That is, there’s still no information on whether it’s spread or not. Maybe it has, maybe it hasn’t. Best case scenario, the doctors will be able to surgically remove the effected area and that will be the end of the story. The worst case scenario, I will be on my heavenly journey home a lot sooner than I had expected.

Which has led me to think over my life, and whether or not I’d live my life differently if I knew I had only a few days left to live. What would I do? How would I do things differently? What legacy would I want to leave behind?

There’s a woman at our church who has suffered from cancer for many years. I’ll call her Rachel. That’s not her real name, but I use an alias to preserve her privacy. Anyway, Rachel is quite literally a walking miracle. All her doctors tell her, “it will be any day now”. There is nothing they can do. She is on nothing but pain medications, the strongest her doctors are allowed to give her. And yet, she’s as happy and content as can be. She always attends church. She always has a smile. She’s at Bible Study every Wednesday and even cooks meals for people who are on the prayer list. And she’s dying. To be honest, I would never have known she was dying except someone told me about it. For the last several weeks, she’s been attending church without her walker. She’s a little unsteady, but not dangerously so. And she’s completely alert and aware of her surroundings. She’s convinced God keeps her alive because He wants her to keep serving the church. In Bible Study, she talks about her heart “bursting” for love for God. She has such a heart for the Lord, and a heart of service, I’ve been praying for a miracle.

Just a week ago, my husband got an urgent message from her family and friends. They said they had trouble waking her, that when she woke up, she was only partially conscious, and that her breathing was very labored. Her blood pressure was also dangerously low. She hadn’t eaten much in days and had been having trouble swallowing. They urgently asked for a personal visit. The very next day, Rachel got up the next morning looking perfectly fine, busily going about making herself a pot of coffee. Her friends and family who were staying with her were in shock. “What are you doing?” they asked her. “I told you I’m not going to die until Tony gets here!” she reminded them (Tony is our head pastor). I had to chuckle when I heard this! I can imagine Rachel saying those words.

Well, Tony couldn’t visit till three days later. And she was still around to receive him. And she’s still alive and kicking as I write this. In fact, she attended church yesterday, just as she usually does. She keeps holding on, still smiling, still serving, whenever she can. In fact, last week she asked ME if I wouldn’t mind if she made a meal for me while I recovered from my recent surgical cancer biopsy procedure. I was humbled!

The kingdom of God includes women like Rachel. People who love the Lord and love to serve Him. And their hearts are so full of His love and Spirit, that nothing in this world matters. As long as we have life and breath, and bodies that move and speak and can perform acts of charity, we are of use to God.

I’ve been reading a lot of the book of Psalms. Many chapters talk about praising God for His good works, for His renown, to magnify His Name and majesty. So, I thought to myself. What has God been doing? What good works has God been up to lately? What magnificent deeds has God performed?

God is always at work. It’s just that we don’t always see it.

In my own life, I see myself as another “walking miracle”.

At six years old, I was diagnosed with iritis (inflammation of the iris of the eye). From that day till I was about sixteen, I suffered many bouts of “pink eye”. The inflammation was unusually chronic. A reduction in topical steroidal eye drops would always lead to another nasty inflammatory “flare”. Over time, this led to other complications: glaucoma, cataracts, corneal endothelial decomposition, and other issues. I remember as a young child, my pediatric ophthalmologist took my parents aside. He tried to prepare them for the worst, warning them that there was a very high risk that I could go blind eventually.

I wish I could tell you that my parents were sobered by my doctor’s words. I wish I could tell you they had turned their anguished hearts to God. I wish I could tell you that they responded by wrapping their arms around me and telling me that they loved me, that they’ll love me no matter what happens, and they’ll be by my side no matter what.

But none of those things happened. My doctor sought to reveal to my parents the sobering reality of the situation – and it completely backfired. To my parents, the prospect of their daughter going blind was frankly unacceptable. My sister vividly remembers our mother angrily responding with the adamant cry, “We are NOT going to let our daughter go blind!”

Notice the pronoun “we”. As if my mother or father could take the place of God and had any sway over the matter.

My parents went into complete “control mode”. They cleared their calendars and filled them up with all my doctor appointments. They took meticulous notes during each appointment. They charted my daily medicine schedules and followed them to the letter. They took complete responsibility of the matter, whether for good or for ill, as if by sheer will and determination alone, they could steer the outcome of a myriad of complex diseases in which there are no cures. But I never saw them take the matter to God. They believed in God – or so they claimed – but they didn’t seem to trust God enough to take care of the situation. Instead, they took the entire burden onto themselves, not trusting anyone else to help them, not other Christians, not in prayer, as if God himself had abandoned them, had left them with a burden they never asked for, a burden they resented, but a burden they were determined to take mastery over, to force the outcome into submission, one way or the other. The results were devastating, hardened hearts, demoralized spirits, emotional overload, and spiritual bankruptcy. No one from my family goes to church anymore. No one, that is, but me.

Why was I the sole receiver of God’s calling? The child in the middle of the mix, the one “cursed” with disease and hardship, who had no friends, no one who could relate to her inner sorrows and cares? How is it I was able to “see” what the rest of my family failed to notice: I saw God’s blessings everywhere. Every time I had a successful surgery, I inwardly praised God. Every time I went to the doctor expecting bad news and received good news instead, I praised God. I praised God that I was able to go to school. I never had to learn Braille. And I got straight A’s. I praised God each time I got behind the wheel and was able to drive. I knew one day I might not see well enough to drive anymore.

And I praised God for my church and my church family. I praised God for my Christian friends, of whom I’d meet at school. I praised God for those who showed the love of God, in kindness, in grace, in charity, in generosity, in joy, in service to others. I praised God inwardly, like Mary who “pondered all these things in her heart”. That was me. I pondered them in my heart. I marveled at God’s goodness that was all around me despite my circumstances. And I marveled at my Savior, my Redeemer, my Healer, my Defender, my Friend. I marveled at Jesus’ willingness to die for a lowly half-blind, half-crippled, shrivel-handed, uncoordinated, tone-deaf worm, such as myself. What was Jesus thinking???

And then I remember Jesus’ prayer. He prayed aloud that it pleased His Father to impart His wisdom unto little children and not to the scribes and Pharisees. In other words, it pleased His Father to call those unto Himself who the world despises and assumes are too “naive” or “stupid” or “weak” or “afflicted” or “infirm” to be called or used by His kingdom. Why did it please His Father to do this? Jesus said it was to shame the proud.

Some years ago, my husband and I were visited by relatives who are very proud. My husband and I were doing very well for ourselves. We were happy. We talked to them about our vacations, our plans for the new home we bought, etc. We told them our hopes and dreams and happiness. We thought nothing of it at the time, but sometime later, I found out they had spread false rumors behind our backs, of how rudely we had treated them. It made no sense. It’s not like we were bragging or anything. We were just… happy. What’s wrong with that? But then I was reminded that that is just what proud people do. They resent it when people they view as “undeserving” are happier and better off than themselves.

And God has been good. He has been VERY good. He has been faithful. He has blessed me with more than I had ever asked for!

More than four decades after my first diagnosis of serious eye disease, I still have my sight! Even more, I can see better now than I have in twenty years. I’ve had fourteen eye surgeries and have seen probably at least a hundred or more ophthalmologists in my lifetime.

And I thank God every day that I can see! That I can see at all is a wonder and a grace-filled blessing from God! Did any of my ophthalmologists who examined me as a child predict that I’d still have my vision at my age (I am now 50)? I seriously doubt it! It’s not exactly a “miracle” as miracles are demonstrated by Jesus in the Bible (Jesus healed a man born blind – an unexplainable and undeniably supernatural occurrence). But at minimum it is a HUGE unexpected blessing that I can appreciate each and every day.

What other wonders do I see?

What wonders do you see? Surely, God’s wonders are all around us.

Share your stories of God’s wonders at christfollower376@yahoo.com

What I’ve Learned From My Anxiety – One Christian’s Point of View

I have suffered bouts of anxiety / depression off and on all my life. In 2019, I suffered the worst episode in my life. My emotions jumped from fear, anger, shame, helplessness, sorrow, worthlessness, despair, and back again. It was a constant spinning spiral, like being in a hurricane. I felt helpless as all these crazy emotions seemed to rage within me. It was distracting. I couldn’t concentrate. I couldn’t get anything done. I had a hard time staying in the moment. I felt like my mind was being plunged into another place and time. A time that was frightening. Terrifying. But someplace oddly familiar, like I’ve felt this way before. I’ve been in this pit before, but I couldn’t remember exactly when or how.

Pulling myself out of the pit was impossible. The anxiety ran so high, the fight or flight switch got turned on. I’d try to watch something funny on television, but it was like trying to concentrate on a comedy show while your being crushed with dread. Like trying to laugh while bombs are dropping and exploding all around you, and any moment you could get hit and blown to pieces.

That’s how I felt, anyway, for what it’s worth, even while my analytical brain kept trying to convince me that I was perfectly safe, that there was no real danger. Clearly, there was a disconnect between what I was thinking analytically and what I was feeling inside.

Part of the problem was that my analytical brain was getting impatient with my emotional side. My emotions felt out of control, and my analytical brain kept trying to stuff them all down. It kept fighting for control and nothing was working.

During this time, I read countless books on anxiety. I prayed constantly. I devoured Scripture. But in the end, I realized the more I tried to control my emotions, even as a spoke Scripture aloud, the worse things got. I suffered frequent panic attacks, day and night. I was lucky if I got more than an hour or two of sleep. My body was in high alert, 24/7. Every muscle in my body felt tense. I was running off of sheer adrenaline. My blood pressure began to soar.

One of the books I read during this season of my life was The Adversary by Mark Bubeck. The book spoke to me. After soaking in the book, I devoured more books on spiritual warfare. They all seemed to make sense. I read books on spiritual warfare praying. I bought the workbook on Preparing For Battle. I asked a friend about it. She referred me to a place I could call for a spiritual consultation. I was desperate. I knew I needed help. I called for an appointment and got scheduled with a prestigious expert on the subject, who, after I spent $75 for a 50 minute session of explaining my life story and the crushing state I was in, gave me an email with a bunch of advice and practical prayers to use. My husband and I took the man’s advice, but my condition worsened, and after my husband sent frantic emails to the consultant for help, the person finally did call back, not out of compassion or sympathy, but out of sheer annoyance. His contempt was evident in his tone of voice; he asked me no questions and gave me no chance to speak. He monopolized the entire conversation. I had to interrupt him to say anything at all, and the more I tried to say something, the more irritated he became and spoke over anything I had to say. It was evident he wanted to do all the talking, so I let him have his say. He told me my parents were “diabolical”, that I should never had volunteered for prison ministry, and ventured on a long tirade boasting of his own achievements. At the end of the phone call, he gave me a bunch of Bible verses to keep in mind, and that was it. The only positive thing he said was that my husband must really love me to be so persistent. I hung up the phone, my hands shaking. Here’s the irony: his tone of voice reminded me precisely of the “diabolical” tone my parents would use on me; that prideful contemptuous tone that doesn’t give a whit of the emotional wreckage you are in but tries to pretend to for pride’s sake. It is for this reason, and others, that I gave up on “spiritual warfare” ministries to save me. I came to the realization that I was “praying” for all the wrong reasons. You have to realize something: I was in fight or flight mode. It was like a switch had been turned on and I didn’t know how to turn it off. I was in hyped up adrenaline-rushed hypervigilant mode. Survival mode. I felt like I was fighting for my life. But I was fighting for… control. I wanted control over my emotions, control over my anxiety. I just wanted it all to stop. And when I prayed the prayers of “spiritual warfare”, it was like a placebo. It gave me the illusion of being in control even when I wasn’t. instead of giving the battle to God, I felt I had to be even more ready, more in control, more vigilant and prepared for the spiritual battle before me. And it was exhausting! But, when I look back on it, it was as if I didn’t really trust God to fight the battle for me.

One morning before church service, I opened a Bible randomly and read the verses that were there. And the verses jumped off the page. It was only then that I realized the dire error of my ways. I had always been uncomfortable with the prayers of “binding” spirits, but I had been so desperate at the time, I didn’t know what else to do. And the verses of 2 Peter 2:10-12 convicted my heart. Hadn’t I been foolish? Hadn’t I been acting like an animal, submitting to the fleshly instinct of fear and self-preservation rather than to the authority of God? Jesus may have “cast out” demons, but he never asked his Father to abuse them, or bind them up for judgment. Judgment will happen, but not till the end times. If God’s mighty angels have not the authority to rebuke demons, then who are we to think we have that authority? We view our physical circumstances, and they are unpleasant to us. Thus, we conclude, this must not be God’s will. We make assumptions about the spiritual realm, a realm unseen to us, a realm often misunderstood, based on our physical circumstances. Was not the book of Job a warning to us not to make too many presumptions about God’s intentions when circumstances don’t go our way?

As the words of Scripture hit home in my heart, I put the Bible down and spent the rest of that Sunday morning on my hands and knees in deep contrition, begging God for forgiveness, within the church’s private chapel.

SEEK MEDICAL ADVICE

I advise anyone to first check for medical reasons for why your anxiety may be worse than usual. Sometimes it can be as simple as a side effect of a new drug you’re taking, or low vitamin D levels. Check your medications for side effects. Then, go to your doctor and ask for a complete physical and lab work up.

In my case, things got worse before they got better. My nurse practitioner, who thought I had lost my mind, prescribed an antidepressant that only made my panic attacks worse (I didn’t think that was even possible). After that, there were other setbacks when it came to medications. I was once given an antipsychotic medicine. I refused to take it. I was suffering anxiety, not delusions. I wasn’t hallucinating. I was just… scared. Scared out of my mind, yes. But it was a nameless fear.

I begged my nurse practitioner to check me for signs of pre-menopause. I told her my family history, that both my mother and grandmother suffered greatly from severe episodes of anxiety, depression, and emotional instability in their forties due to perimenopause. My mother’s symptoms were relieved somewhat by hormone replacement therapy, but such treatments didn’t exist during my grandmother’s lifetime. She became suicidal and was placed in a psychiatric treatment center for five years. My mother said though, at the time of my grandmother’s release, it was as if nothing had happened. My grandmother appeared perfectly sane. Could it be that I was suffering from the same fate? My nurse practitioner already thought I was off my nut. She flatly told me that she doesn’t prescribe hormones as a treatment for anxiety. After I kept pressing the subject, she finally prescribed something, but it wasn’t what I had asked for. I had done the research: medical trials showed that the use of synthetic hormones do not alleviate symptoms of sleeplessness and anxiety. Only the real stuff will provide any benefit.

I learned that being your own advocate can be an especially daunting task when your anxiety is already spinning out of control. No one takes you seriously. Everyone thinks you’re over-reacting or a hypochondriac when all you’re trying to do is to seek help. And answers.

But I kept persisting. I found out you can order your own lab work. So, I did that. And the results showed my progesterone had plummeted to zero. No wonder I wasn’t sleeping! I then made an appointment with a gynecologist. I sent a lengthy message to the doctor explaining my situation, begging for a compassionate doctor to put me on hormone replacement therapy.

SEEK COUNSELING

In the meantime, I also sought counseling. The first time I saw a therapist for my anxiety, he told me he felt what I needed was grace. “If grace could be put in a pill form, I’d prescribe it to you,” he said. “You need to give yourself grace. One pill every morning.” At the time, I thought the notion was ridiculous. How could a lack of giving myself grace be my problem? Surely, there’s more to what I was experiencing than that! How could it be that simple? I was never taught to love myself. That just sounded narcissistic. Why would I want to be a narcissist? I sought several other therapists after that. Eventually, I was diagnosed with generalized anxiety. A couple years later, I was diagnosed with Complex PTSD. Personally, the CPTSD probably fits my symptoms better than any other diagnosis.

BEWARE OF ADDICTIVE PRESCRIPTION DRUGS

Medically speaking, what finally brought the panic attacks to a halt was Clonazepam, but I don’t recommend anyone use this drug on a regular basis. It worked great, but I should have stopped using it as soon as the panic attacks stopped. Think of it this way: why take Excedrin if you don’t have a migraine? Or NyQuil when you don’t have a cold? Medications are great when they are used responsibly, if they are taken as needed. Unfortunately, I wasn’t forewarned about the dangers of taking Clonazepam on a daily basis. The stuff is highly addictive. While it did bring the panic and anxiety symptoms to a halt, and I am thankful for that, I deeply regret that I had not been forewarned by my doctors of the dangers of continuous use. If I had, I would have been more cautious.

Don’t get me wrong, sometimes medication is necessary. I was so grateful when a doctor finally recommended Clonazepam and Ambien to take at night. I finally slept straight through for the first time in months, after taking them together that first night. After five nights of good sleep, I got off the Ambien right away (I already knew that stuff could be addictive) but I stuck with the Clonazepam. To be honest, I was scared. I was scared of that spiral of anxiety coming back again. I thought the drug would prevent that from happening. But the downside of addiction ended up being far worse.

During those two years I was on Clonazepam, I was oblivious. However, I was wise enough to know that drugs alone were not the cure to my problems. There was something deeply psychological going on and I needed to get to the bottom of it.

SELF-COMPASSION

I went to three or four therapists / psychiatrists, but I kept going back to one in particular. The same one who had prescribed “grace” as my cure. He is not a psychiatrist. He is not a psychologist. He’s a Christian therapist. And I eventually came to the realization that he had far better insight into my problems than I had originally gave him credit for. Probably the greatest lesson I learned from him was self-compassion.

My parents were never very emotionally sensitive. They were never very sensitive to our emotional needs. Their needs always came first. Even worse, they’d yell, scream, falsely accuse, or give the silent treatment, without ever stating why they were upset with us, which would lead us all into a state of confusion and hurt. As a result, I never thought my own feelings mattered. It seemed my parents always got the last word and say on everything, and this was true even when I became an adult. Their happiness was more important than mine. As an adult, I learned to accept it. I knew my place, and I knew not to trust them even when they were nice; I knew it wasn’t out of the goodness of their heart. Maybe it was guilt. Or maybe they are buttering me up because they want something from me. But it never felt unconditional.

I adapted by ignoring or suppressing my feelings. It wasn’t worth expressing them anyway. What was the point? But after 40 years of suppressing my emotions, everything started bubbling up all at once. All the hurt, fear, betrayal, anger, abandonment, frustration, and despair pushed upward, demanding an audience, demanding to be heard.

UNLOAD BAGGAGE OF SHAME

One of the first things I had to do was to let go of any shame I felt for having these emotions. For one thing, I wasn’t terribly proud of all the anger I had bottled up over the years. I wasn’t proud of it, and I had let shame push all that down. I had to let go of my embarrassment and shame and just confess to God just how desperate my state had become. I got on my hands and knees and asked God for emotional healing. And I started to open up to others, too. I asked for prayers from my Christian friends.

LET GO OF CONTROL

The next thing I had to do was to let go of control. I couldn’t control this thing. I had to accept that maybe God was allowing me to go through all this for a reason. I held on to the hope that God would heal my brokenness. I couldn’t do it myself.

GIVE EMOTIONS PERMISSION TO EXIST

Then, I had to learn how to give my emotions permission to exist. That may sound silly, but it really isn’t, not when your instinct had always been to suppress them. I had to also learn to give each emotion self-expression. I had to learn that it’s okay to cry, scream, sob, or wail loudly whenever I feel emotionally overwhelmed. These are all perfectly normal and natural ways for the human body to release pent up emotional tension. It costs nothing and there’s no side effects. I marvel at babies because they do it so naturally. Have you ever watched an infant scream when it’s upset? Its face contorts in frustration, it’s hands ball into fists, and it lets out short bursts of screams over and over again while tears run down it’s face. And I learned to do just that. To cry and wail like a baby. And it was a wonderful release!

NAME YOUR EMOTIONS

Another thing that may sound strange is that I had to learn how to identify my own emotions. When you’ve experienced your whole life without giving much regard to your own feelings, you tend to get “out of touch” with your own emotions. I would sense a gnawing feeling in my gut, a tightness in my shoulders, a restlessness in my sleep, but I would not be able to identify how I felt except to describe it as a generalized feeling of “anxiety” or “stress”. So, I started to ask myself this question, whenever I felt “stressed” and losing sleep: what am I feeling right now, right this minute? What word best describes my emotional state of mind? Is it anger? Hurt? Fear? Maybe it’s something I’m embarrassed to admit to myself. Do I feel envy? Jealousy? Guilt? It may sound bizarre, but I never asked myself those questions before! But once I started to do so, the easier the task became. And the more I became in touch with my own feelings and gave them a voice, the less scary those feelings became. I gave those feelings permission to simply… BE. In fact, it was often a relief just to identify what I was feeling!

Now, healing didn’t come right away! There were times I cried for hours before I was able to stop. I had so much hurt inside, it’s impossible to describe. There were some days I felt as if I was drowning. As the waves crashed, I’d write down my thoughts via journal writing. Writing down my feelings gave them a voice.

In this way, I endured many sleepless nights. I gave myself permission to grieve over the lost relationships I had with my parents, to grieve over the pain of abandonment. But the more I let my emotions come to the surface, and let the feelings pour out in tears of sorrow, the less intense the waves of emotions became. And the less scary they were when they came back.

THE PAIN IS JUST A MEMORY

One thing that made life very difficult during this time was that I kept feeling as if I was reliving the past, over and over again, and that was disorienting. It took the joy out of life. It took the joy out of being in the moment and enjoying myself with friends or going out and doing something fun. When the waves of emotional trauma threatened to return during moments like these, I had to remind myself that these waves are memories only. I’d acknowledge the hurt and pain by reminding myself that yes, it was a terrible time in my life, and it did hurt badly, but it’s okay now. I’m okay now. I’m safe.

Having compassion on myself to acknowledge and sympathize with the hurt that was done to me, while gently reminding myself that it’s in the past now, that this is just a bad memory, a memory of something terrible, yes, but a memory nonetheless, has helped me heal from the past, and leave it there.

DO NOT FRET OVER TRIGGERS

Which brings me to the issue of triggers. Triggers happen when the present and the past collide. It’s when an event in the present stirs up unresolved emotional turmoil from the past. They say it’s important to know your triggers. I say, that’s hogwash. A lot of times, you don’t even know what sent your emotions spinning, and when they do start to spin downward towards that bottomless pit, you don’t care what got you there – you’re just trying to find your way out! Don’t worry about what got you all spun up. In my case, it’s usually something really stupid or dumb. Something I had no control over. Something I took waaay too personally. That sort of thing. Don’t fret over the triggers. Just know what to do when those triggers are pushed. Just know what to do when you sense you’re starting to fall down that spiral again. If you spend your whole life avoiding triggers, you’ll never learn to enjoy life. You’ll never learn that those triggers aren’t dangerous. They are not a threat to you. The problem is that you have real hurt, real pain inside. And you had every reason to feel threatened. But that was in the past. It’s all a memory now. And you haven’t given yourself permission to grieve.

GRIEVE OVER PAST PAIN

Grieving takes time. And it cycles in stages. There will be days you wonder if you are truly getting better. But let me tell you, just a few months ago, I wouldn’t have been able to write about my anxiety as I am doing now. It would have felt way too difficult, too personal. It has taken years for me to get this far in the healing process.

SELF-COMPASSION DURING ADDICTION RECOVERY

One further note on Clonazepam… When it was first prescribed, I took 1 mg. After about a year, I did some research on the drug. It was then I became concerned. I asked my doctor to drop the dosage. So, it was reduced to 0.5 mg. After another year, I decided to get off it altogether. But everything I read about the drug said it is very, very difficult to get completely off of. Doctors unfortunately are no help in this area. After doing some online research, it was suggested to reduce dosage by one-eighth every week until you are off the drug. If you start to feel withdrawals, up the dosage again by one-eighth for another week before reducing again.

Well, it should have taken about a couple months, but instead, it took me six to eight months to get off of it. My doctor was convinced I wasn’t addicted, but the terrifying withdrawal symptoms I experienced proved that theory wrong. The hurricane of terrifying emotions returned. It was a terrible storm at every turn. And, sadly, I retreated back to old habits, trying desperately to suppress it all. I put on a smile even while a storm of sadness, pain, fear, anger, shame, and sorrow blazed and thundered inside me. It was awful! But that wasn’t the worst of it. After getting off the Clonazepam, it is tempting to rejoice. It is tempting to pat yourself on the back and say, gosh, that was awful, but it’s done, it’s over now! I did it! The drug has no effect on me anymore!

Not. The drug rewires the brain, and it can take up to a year or more for that rewiring to be undone. I caution anyone attempting to get off of Clonazepam or any similar drug – watch out! Take a very long sabbatical. At least a year. Remove all news, social media, or anything else that may stimulate anxiety. And I mean that! Your brain will not be able to handle much of any form of anxiety once you are off the drug because the drug wires your brain to be dependent on it to cushion any stressors. Remove the drug, and your brain is helpless to handle anything at all. At this point, it will be highly tempting to get back on the drug, even several months later, but whatever dosage you were once on, simply won’t do the trick anymore. In order to have the same effect as before, you will have to take at least twice as much, and that will only rewire your brain even further!

I wish I had known all of this! A few months after getting completely off the drug, I had the worst panic attack ever, that nearly spun me over a cliff. I became suicidal – something that had never happened to me in my life! I was hospitalized for nine days. It had been extremely tempting to get back on the drug, but fortunately my psychiatrist was very mindful of the ill consequences that would bring. He put me on something else to take the edge off, but that’s all it did. I felt like I was reliving 2019 all over again.

SELF-COMPASSION DURING RELAPSE / RECOVERY

As it happened, it wasn’t really that bad. But I felt I really did have to relearn everything I had been doing in therapy. I had to relearn self-compassion. I had to relearn these new habits; not on a drugged up brain, but on a sober brain, a recovering brain. I had to learn how to show grace to a brain that was now recovering from addiction. It wasn’t easy.

SELF-CONDEMNATION IS A TERRIBLE THING

FORGIVE YOURSELF

One of the most surprising things that happened in 2019 while I was at my worst, before I ever saw a doctor or therapist, while lying helplessly on the couch wondering when the storm of anxiety would end, was a vision or dream I experienced of Jesus’ nail-pierced hands, and words gently spoken to me: “Forgive yourself,” said the voice. I honestly didn’t know at the time what the vision or dream meant. But it didn’t seem to be something I would have foolishly imagined. Also, my therapist later agreed whole-heartedly that I was being way too hard on myself. I wasn’t giving myself grace. I wasn’t giving my emotions permission to just be what they are. I was constantly beating myself up over stupid stuff, sometimes even to the point of self-sabotage. I began to believe that perhaps Jesus was offering this statement not as a suggestion, but as a command, and not for just the moment, or for things that happened in the past, but as a way of life. Forgive yourself. Don’t beat yourself up. Forgive yourself because Christ has already forgiven you. Forgive yourself because all your sins and failures have already been nailed to the Cross. Live in freedom. Live in joy. Don’t use any reason or excuse to heap unnecessary shame on your back.

BE EMOTIONALLY VULNERABLE BEFORE GOD IN PRAYER

As I went through counseling, I prayed like I never had prayed before, being gut-wrenchingly vulnerable before God, as in the book of Psalms. I learned that God is close to the brokenhearted, that he listens when we pour out our hearts to him, that he counts our tears of sorrow. The tears we shed at night, he remembers, and will bring healing and joy in the morning. During moments in which I felt so overwhelmed I didn’t know how to pray, I’d ask Jesus to intercede on my behalf. “You know what I need,” I’d pray. “You know better than I do what I need. Pray and intercede with the Father for me, on my behalf.”

MAKE A MENTAL HEALTH CHECKLIST

On a practical level, I wrote my own “mental health checklist”. I realized I had never made my mental and emotional well-being much of a priority. So, the mental health checklist is used as tool for myself to check if I’ve slipped back into bad habits, like obsessing too much over the past, or being too negative or hard on myself, or repeating the same lies to myself. I read it daily to remind myself of these bad habits to avoid, and how to change direction if I’m slipping. I have to do this as a means of “reprogramming” my mind to learn new habits and thought patterns. Forty years of poor programming is a lot to overcome! I have had to learn to be patient with myself. Impatience will only make matters worse.

BEFORE BEDTIME ROUTINE

Another tool I’ve used is a night time routine to relax the mind. For a year or more I’d turn on some classical music and color until I felt sleepy. If I felt particularly anxious, I’d read the Bible or devotional and pray, pouring my heart out to God, and laying my anxieties at his feet. Basically, I’d do whatever I needed to do to “let go” and feel less anxious before heading off to bed. This helped me greatly, as the worst of my anxiety always seemed to occur at night.

LIGHT AT THE END OF THE TUNNEL

Last year was the first time I felt like a normal human being again. We even went on an international trip, a vacation to Ireland and Scotland. What a trip!

At the moment, I don’t take any medications, except on an as needed basis. I read my mental health checklist daily, and see my therapist every other week or so.

It has been a long road, but God finally brought me out of the pit, and out into the light again! Praise God! I am finally able to enjoy being in the present. I no longer feel as if I’m stuck in the past. I no longer feel the sense of dread that I once did when the feelings of trauma get triggered. It is there, but it no longer wallops me, or threaten to sink me under. God has been good. He has never left my side. It has taken a long time, but God has been faithful. He is slowly healing my mind and spirit, and has taken me out of the pit, so I can enjoy life again!

May God shine his light on you today!

I hope my story may in some way benefit someone out there. Perhaps some of you might relate to my story.

What is your story in your battle against anxiety?

Suffering

A friend of mine shared with me a couple videos in which the speaker addressed the issue of suffering.

I admit, suffering is a difficult topic to tackle, especially if you’ve experienced much personal suffering yourself, have been a witness to the suffering of others, or have felt burdened with anxiety by the stories of tragedies, wars, injustices, and pandemics, going on all over the world.

In my own personal life, I’ve survived indescribable trauma from neglect and abandonment at a very young age. These experiences left deep scars. Emotions that had been suppressed for decades suddenly bubbled up to the surface some years ago. I thought I had forgiven those who had hurt me, but I had been blind. I had been in denial of how deep the scars were.

The question that was addressed in the video is this: How do we reconcile suffering with a good God?

I believe that if we ask this question, it is because we have not meditated long enough upon the sufferings of God Himself. Surely, God has suffered. He is painfully cut to the heart each time He is sinned against and rejected by those of whom He had created to be His image bearers. His Son, also, was well acquainted with suffering, sorrow, persecution, even death on a cross. How do we reconcile Christ’s suffering with His perfect, sinless life? He who knew no sin… suffered the humiliating death of a criminal. What an injustice! And God the Father did nothing to save Him. Even so, God the Father suffered the most heartbreaking loss any parent could endure: the loss of his only Son.

Contrast this suffering to the suffering that affects all mortal human life. It is the suffering every human being endures. It is the result of the Fall. This type of suffering is meant to make us humble, so that we never think more of ourselves than what we ought. God told Adam that if he ate of the forbidden tree, he would surely die. But God in His mercy allowed Adam to live. Even so, God was very harsh on Adam. He threw Adam out of the garden and told him that from now on, life will no longer be easy. Instead, it will be full of suffering. And we’ve been living under that curse ever since.

When the sufferings of this life felt overwhelming, the faithful in the Old Testament cried out to the Lord for mercy. Why did they cry out for mercy? Because they considered their very lives to be a blessing from God. Surely, God would have been just to end the entire human race since all had rebelled against Him in some way. And if our very lives are blessings from God, we have no right to complain, even of our sufferings. The faithful pleaded with God not because they felt they had any right to complain, but because they knew God to be a God of mercy. They understood God as a Father who is compassionate towards those who love Him.

“Suffering is having what you don’t want or wanting what you don’t have.”

This is the definition that was given in the video. However, in my opinion, this definition sounds a bit too self-centered. Based on this logic, if I don’t get what I want, then I’m… suffering? Any minor inconvenience could fall into that category. But I wouldn’t call that “suffering”. If a person feels he is suffering every time he doesn’t have what he wants, then he is a miserable soul indeed! This definition certainly describes the needless “suffering” of a self-centered soul, who resents the things he does have and covets the things he doesn’t. I don’t see how it applies to the sufferings of someone of faith. It describes someone who grumbles whenever things don’t go as planned, or the petulant “suffering” of a child who has been deprived of his toys. This definition may describe the reason why people indulge in resentful complaining when things don’t go their way. But this isn’t suffering.

True suffering goes far deeper. Suffering is enduring great hardship, pain, or loss.

We all know what it means to suffer. The wounds are deep and painful. You are cut to the heart. Both your heart and spirit are broken, shredded, and trampled on. It is the heartbreak over a broken relationship. It is the rejection of friends and family. It is the affliction of an intensely painful disease. It is the indescribable loss of someone dearly loved. It is enduring the ugliness of abuse and the persecution and betrayal of friends. It is walking in the same shoes as Job did, experiencing the same hardships he did, when he lost his wealth, his marriage, and his entire household, and he sat in ashes as boils afflicted his skin.

Suffering HURTS. It is PAINFUL. And if neither loss nor tragedy causes you pain, sorrow, or tears, you need to check your pulse. Because suffering will happen to us all, both Christian and non-Christian alike. No one is immune.

Suffering will do one of two things to a person: either it will soften the heart, or it will harden it. A softened heart will humbly accept the pain and will pour out their heart before God and others, in unashamed tears of sorrow. A hardened heart will be too proud to indulge in sorrow. A hardened heart may even consider the pain unacceptable. Such people will either fight bitterly against it, attempt to flee from it by avoiding, minimizing, or dulling the pain, or they will wallow in self-pity. Suffering will build up the character of someone whose heart is softened, but it will only worsen the character of someone whose heart is hardened.

May we never trivialize the sufferings of Christ. Certainly, He suffered, but He thought nothing of His own sufferings, or His own wants and cares, but He purposed Himself to consider and do only the will of His Father. God so loved the world that He gave His only begotten Son to die a brutal death upon a Cross. Yet in no way did Christ despise the Cross of which He experienced the greatest physical pain one can imagine. Not only did He not despise it – He embraced it gladly because He knew the gain His followers would receive as a result of His sacrifice. His greatest “want”, His greatest desire, was not to gain anything for Himself, but for us to gain an eternal inheritance. Surely, Christ achieved this goal. But it was not without great sorrow and loss! It was not without suffering!

Christ’s sufferings remind me of a classic story, Sleeping Beauty. As you might recall, the princess is in a deep sleep, and only the kiss of a prince will revive her. But in the story, the valiant prince, her betrothed, is imprisoned, and once released, he must go on a quest fighting a fierce dragon. He endures one hardship after another, one battle after another, but he does so willingly and without complaint, because his eye is on his prize – his betrothed. In similar fashion, out of love for His Bride, the Church, Christ was willing to endure any quest, any hardship, any form of suffering, to raise up the Church, from death to life.

To love as Jesus loved is to love so deeply that all our self-focused wants and desires are nothing in comparison to being with Him, in meeting the needs and interests of others, to give until it hurts, so that others will not be in want, to intercede on behalf of the saints to the point of tears, to ache in our hearts for those who have fallen away from the faith, to bless those who curse you so that they may receive a blessing and know the grace of God. To suffer as Jesus suffered is to look towards our eternal inheritance: “For the joy set before Him, He endured the cross.” For the joy set before us, eternal life with our Lord and Savior, we gladly accept our momentary sufferings in this world.

Suffering in this way puts an end to all manner of attitudes of self-interest. Never again will you give any thought to consider suffering “unacceptable”. In fact, Saint Paul considered his suffering the “glory” of the people of whom he ministered to. When he was questioned regarding his qualifications as an apostle, he could have listed all the churches he had started during his missionary journeys, but instead, he listed all the sufferings and hardships he had faced since becoming a disciple of Christ: he had been stoned, flogged, shipwrecked, imprisoned, all for the sake of the gospel. How might our own attitudes of suffering change if we looked at suffering in the same perspective?

John chapter 9 describes a story of a man born blind. The story begins with Jesus’ disciples discussing what “caused” the man to be born blind: was it his sin, or the sin of his parents? Jesus’ response blows the mind and flips all our assumptions about suffering on its head: “Neither, but so that the glory of God may be revealed.”

This verse had earth-shattering implications for me. I have suffered eye disease since early childhood. I have gone through countless eye surgeries. I thank God every day for the vision I still have, but I must confess, there had been times I’ve asked the question, “Why, God?” Jesus’ answer regarding the man born blind gave me great hope that God could use my suffering for His glory. I have since shared my story to others, and I’ve given God all the credit for preserving my eyesight for the last forty years. God has watched over me, and I’ve done more with my life than I ever thought possible, considering all that I have endured since early childhood. He alone sustains me.

“We say that there ought to be no sorrow, but there is sorrow, and we have to accept and receive ourselves in its fires. If we try to evade sorrow, refusing to deal with it, we are foolish. Sorrow is one of the biggest facts in life, and there is no use in saying it should not be. Sin, sorrow, and suffering are, and it is not for us to say that God has made a mistake in allowing them. Sorrow removes a great deal of a person’s shallowness, but it does not always make that person better. Suffering either gives me to myself or it destroys me.” – OSWALD CHAMBERS

Romans 8:18 – “I consider that our present sufferings are not worth comparing with the glory that will be revealed in us.”