Being Humbled By God’s Infinite Love and Grace In the Midst of Hardship and Tragedy

The author reflects on a recent cancer diagnosis while finding inspiration in a church member, Rachel, who remains joyful despite her own terminal condition. This leads to a contemplation of faith, gratitude, and God’s blessings throughout life, emphasizing the importance of service and recognizing miracles, big and small, within one’s own experiences.

Less than a week ago, I was given a diagnosis of cancer. I will spare you the details. Suffice to say, the diagnosis is preliminary. That is, there’s still no information on whether it’s spread or not. Maybe it has, maybe it hasn’t. Best case scenario, the doctors will be able to surgically remove the effected area and that will be the end of the story. The worst case scenario, I will be on my heavenly journey home a lot sooner than I had expected.

Which has led me to think over my life, and whether or not I’d live my life differently if I knew I had only a few days left to live. What would I do? How would I do things differently? What legacy would I want to leave behind?

There’s a woman at our church who has suffered from cancer for many years. I’ll call her Rachel. That’s not her real name, but I use an alias to preserve her privacy. Anyway, Rachel is quite literally a walking miracle. All her doctors tell her, “it will be any day now”. There is nothing they can do. She is on nothing but pain medications, the strongest her doctors are allowed to give her. And yet, she’s as happy and content as can be. She always attends church. She always has a smile. She’s at Bible Study every Wednesday and even cooks meals for people who are on the prayer list. And she’s dying. To be honest, I would never have known she was dying except someone told me about it. For the last several weeks, she’s been attending church without her walker. She’s a little unsteady, but not dangerously so. And she’s completely alert and aware of her surroundings. She’s convinced God keeps her alive because He wants her to keep serving the church. In Bible Study, she talks about her heart “bursting” for love for God. She has such a heart for the Lord, and a heart of service, I’ve been praying for a miracle.

Just a week ago, my husband got an urgent message from her family and friends. They said they had trouble waking her, that when she woke up, she was only partially conscious, and that her breathing was very labored. Her blood pressure was also dangerously low. She hadn’t eaten much in days and had been having trouble swallowing. They urgently asked for a personal visit. The very next day, Rachel got up the next morning looking perfectly fine, busily going about making herself a pot of coffee. Her friends and family who were staying with her were in shock. “What are you doing?” they asked her. “I told you I’m not going to die until Tony gets here!” she reminded them (Tony is our head pastor). I had to chuckle when I heard this! I can imagine Rachel saying those words.

Well, Tony couldn’t visit till three days later. And she was still around to receive him. And she’s still alive and kicking as I write this. In fact, she attended church yesterday, just as she usually does. She keeps holding on, still smiling, still serving, whenever she can. In fact, last week she asked ME if I wouldn’t mind if she made a meal for me while I recovered from my recent surgical cancer biopsy procedure. I was humbled!

The kingdom of God includes women like Rachel. People who love the Lord and love to serve Him. And their hearts are so full of His love and Spirit, that nothing in this world matters. As long as we have life and breath, and bodies that move and speak and can perform acts of charity, we are of use to God.

I’ve been reading a lot of the book of Psalms. Many chapters talk about praising God for His good works, for His renown, to magnify His Name and majesty. So, I thought to myself. What has God been doing? What good works has God been up to lately? What magnificent deeds has God performed?

God is always at work. It’s just that we don’t always see it.

In my own life, I see myself as another “walking miracle”.

At six years old, I was diagnosed with iritis (inflammation of the iris of the eye). From that day till I was about sixteen, I suffered many bouts of “pink eye”. The inflammation was unusually chronic. A reduction in topical steroidal eye drops would always lead to another nasty inflammatory “flare”. Over time, this led to other complications: glaucoma, cataracts, corneal endothelial decomposition, and other issues. I remember as a young child, my pediatric ophthalmologist took my parents aside. He tried to prepare them for the worst, warning them that there was a very high risk that I could go blind eventually.

I wish I could tell you that my parents were sobered by my doctor’s words. I wish I could tell you they had turned their anguished hearts to God. I wish I could tell you that they responded by wrapping their arms around me and telling me that they loved me, that they’ll love me no matter what happens, and they’ll be by my side no matter what.

But none of those things happened. My doctor sought to reveal to my parents the sobering reality of the situation – and it completely backfired. To my parents, the prospect of their daughter going blind was frankly unacceptable. My sister vividly remembers our mother angrily responding with the adamant cry, “We are NOT going to let our daughter go blind!”

Notice the pronoun “we”. As if my mother or father could take the place of God and had any sway over the matter.

My parents went into complete “control mode”. They cleared their calendars and filled them up with all my doctor appointments. They took meticulous notes during each appointment. They charted my daily medicine schedules and followed them to the letter. They took complete responsibility of the matter, whether for good or for ill, as if by sheer will and determination alone, they could steer the outcome of a myriad of complex diseases in which there are no cures. But I never saw them take the matter to God. They believed in God – or so they claimed – but they didn’t seem to trust God enough to take care of the situation. Instead, they took the entire burden onto themselves, not trusting anyone else to help them, not other Christians, not in prayer, as if God himself had abandoned them, had left them with a burden they never asked for, a burden they resented, but a burden they were determined to take mastery over, to force the outcome into submission, one way or the other. The results were devastating, hardened hearts, demoralized spirits, emotional overload, and spiritual bankruptcy. No one from my family goes to church anymore. No one, that is, but me.

Why was I the sole receiver of God’s calling? The child in the middle of the mix, the one “cursed” with disease and hardship, who had no friends, no one who could relate to her inner sorrows and cares? How is it I was able to “see” what the rest of my family failed to notice: I saw God’s blessings everywhere. Every time I had a successful surgery, I inwardly praised God. Every time I went to the doctor expecting bad news and received good news instead, I praised God. I praised God that I was able to go to school. I never had to learn Braille. And I got straight A’s. I praised God each time I got behind the wheel and was able to drive. I knew one day I might not see well enough to drive anymore.

And I praised God for my church and my church family. I praised God for my Christian friends, of whom I’d meet at school. I praised God for those who showed the love of God, in kindness, in grace, in charity, in generosity, in joy, in service to others. I praised God inwardly, like Mary who “pondered all these things in her heart”. That was me. I pondered them in my heart. I marveled at God’s goodness that was all around me despite my circumstances. And I marveled at my Savior, my Redeemer, my Healer, my Defender, my Friend. I marveled at Jesus’ willingness to die for a lowly half-blind, half-crippled, shrivel-handed, uncoordinated, tone-deaf worm, such as myself. What was Jesus thinking???

And then I remember Jesus’ prayer. He prayed aloud that it pleased His Father to impart His wisdom unto little children and not to the scribes and Pharisees. In other words, it pleased His Father to call those unto Himself who the world despises and assumes are too “naive” or “stupid” or “weak” or “afflicted” or “infirm” to be called or used by His kingdom. Why did it please His Father to do this? Jesus said it was to shame the proud.

Some years ago, my husband and I were visited by relatives who are very proud. My husband and I were doing very well for ourselves. We were happy. We talked to them about our vacations, our plans for the new home we bought, etc. We told them our hopes and dreams and happiness. We thought nothing of it at the time, but sometime later, I found out they had spread false rumors behind our backs, of how rudely we had treated them. It made no sense. It’s not like we were bragging or anything. We were just… happy. What’s wrong with that? But then I was reminded that that is just what proud people do. They resent it when people they view as “undeserving” are happier and better off than themselves.

And God has been good. He has been VERY good. He has been faithful. He has blessed me with more than I had ever asked for!

More than four decades after my first diagnosis of serious eye disease, I still have my sight! Even more, I can see better now than I have in twenty years. I’ve had fourteen eye surgeries and have seen probably at least a hundred or more ophthalmologists in my lifetime.

And I thank God every day that I can see! That I can see at all is a wonder and a grace-filled blessing from God! Did any of my ophthalmologists who examined me as a child predict that I’d still have my vision at my age (I am now 50)? I seriously doubt it! It’s not exactly a “miracle” as miracles are demonstrated by Jesus in the Bible (Jesus healed a man born blind – an unexplainable and undeniably supernatural occurrence). But at minimum it is a HUGE unexpected blessing that I can appreciate each and every day.

What other wonders do I see?

What wonders do you see? Surely, God’s wonders are all around us.

Share your stories of God’s wonders at christfollower376@yahoo.com

Suffering

A friend of mine shared with me a couple videos in which the speaker addressed the issue of suffering.

I admit, suffering is a difficult topic to tackle, especially if you’ve experienced much personal suffering yourself, have been a witness to the suffering of others, or have felt burdened with anxiety by the stories of tragedies, wars, injustices, and pandemics, going on all over the world.

In my own personal life, I’ve survived indescribable trauma from neglect and abandonment at a very young age. These experiences left deep scars. Emotions that had been suppressed for decades suddenly bubbled up to the surface some years ago. I thought I had forgiven those who had hurt me, but I had been blind. I had been in denial of how deep the scars were.

The question that was addressed in the video is this: How do we reconcile suffering with a good God?

I believe that if we ask this question, it is because we have not meditated long enough upon the sufferings of God Himself. Surely, God has suffered. He is painfully cut to the heart each time He is sinned against and rejected by those of whom He had created to be His image bearers. His Son, also, was well acquainted with suffering, sorrow, persecution, even death on a cross. How do we reconcile Christ’s suffering with His perfect, sinless life? He who knew no sin… suffered the humiliating death of a criminal. What an injustice! And God the Father did nothing to save Him. Even so, God the Father suffered the most heartbreaking loss any parent could endure: the loss of his only Son.

Contrast this suffering to the suffering that affects all mortal human life. It is the suffering every human being endures. It is the result of the Fall. This type of suffering is meant to make us humble, so that we never think more of ourselves than what we ought. God told Adam that if he ate of the forbidden tree, he would surely die. But God in His mercy allowed Adam to live. Even so, God was very harsh on Adam. He threw Adam out of the garden and told him that from now on, life will no longer be easy. Instead, it will be full of suffering. And we’ve been living under that curse ever since.

When the sufferings of this life felt overwhelming, the faithful in the Old Testament cried out to the Lord for mercy. Why did they cry out for mercy? Because they considered their very lives to be a blessing from God. Surely, God would have been just to end the entire human race since all had rebelled against Him in some way. And if our very lives are blessings from God, we have no right to complain, even of our sufferings. The faithful pleaded with God not because they felt they had any right to complain, but because they knew God to be a God of mercy. They understood God as a Father who is compassionate towards those who love Him.

“Suffering is having what you don’t want or wanting what you don’t have.”

This is the definition that was given in the video. However, in my opinion, this definition sounds a bit too self-centered. Based on this logic, if I don’t get what I want, then I’m… suffering? Any minor inconvenience could fall into that category. But I wouldn’t call that “suffering”. If a person feels he is suffering every time he doesn’t have what he wants, then he is a miserable soul indeed! This definition certainly describes the needless “suffering” of a self-centered soul, who resents the things he does have and covets the things he doesn’t. I don’t see how it applies to the sufferings of someone of faith. It describes someone who grumbles whenever things don’t go as planned, or the petulant “suffering” of a child who has been deprived of his toys. This definition may describe the reason why people indulge in resentful complaining when things don’t go their way. But this isn’t suffering.

True suffering goes far deeper. Suffering is enduring great hardship, pain, or loss.

We all know what it means to suffer. The wounds are deep and painful. You are cut to the heart. Both your heart and spirit are broken, shredded, and trampled on. It is the heartbreak over a broken relationship. It is the rejection of friends and family. It is the affliction of an intensely painful disease. It is the indescribable loss of someone dearly loved. It is enduring the ugliness of abuse and the persecution and betrayal of friends. It is walking in the same shoes as Job did, experiencing the same hardships he did, when he lost his wealth, his marriage, and his entire household, and he sat in ashes as boils afflicted his skin.

Suffering HURTS. It is PAINFUL. And if neither loss nor tragedy causes you pain, sorrow, or tears, you need to check your pulse. Because suffering will happen to us all, both Christian and non-Christian alike. No one is immune.

Suffering will do one of two things to a person: either it will soften the heart, or it will harden it. A softened heart will humbly accept the pain and will pour out their heart before God and others, in unashamed tears of sorrow. A hardened heart will be too proud to indulge in sorrow. A hardened heart may even consider the pain unacceptable. Such people will either fight bitterly against it, attempt to flee from it by avoiding, minimizing, or dulling the pain, or they will wallow in self-pity. Suffering will build up the character of someone whose heart is softened, but it will only worsen the character of someone whose heart is hardened.

May we never trivialize the sufferings of Christ. Certainly, He suffered, but He thought nothing of His own sufferings, or His own wants and cares, but He purposed Himself to consider and do only the will of His Father. God so loved the world that He gave His only begotten Son to die a brutal death upon a Cross. Yet in no way did Christ despise the Cross of which He experienced the greatest physical pain one can imagine. Not only did He not despise it – He embraced it gladly because He knew the gain His followers would receive as a result of His sacrifice. His greatest “want”, His greatest desire, was not to gain anything for Himself, but for us to gain an eternal inheritance. Surely, Christ achieved this goal. But it was not without great sorrow and loss! It was not without suffering!

Christ’s sufferings remind me of a classic story, Sleeping Beauty. As you might recall, the princess is in a deep sleep, and only the kiss of a prince will revive her. But in the story, the valiant prince, her betrothed, is imprisoned, and once released, he must go on a quest fighting a fierce dragon. He endures one hardship after another, one battle after another, but he does so willingly and without complaint, because his eye is on his prize – his betrothed. In similar fashion, out of love for His Bride, the Church, Christ was willing to endure any quest, any hardship, any form of suffering, to raise up the Church, from death to life.

To love as Jesus loved is to love so deeply that all our self-focused wants and desires are nothing in comparison to being with Him, in meeting the needs and interests of others, to give until it hurts, so that others will not be in want, to intercede on behalf of the saints to the point of tears, to ache in our hearts for those who have fallen away from the faith, to bless those who curse you so that they may receive a blessing and know the grace of God. To suffer as Jesus suffered is to look towards our eternal inheritance: “For the joy set before Him, He endured the cross.” For the joy set before us, eternal life with our Lord and Savior, we gladly accept our momentary sufferings in this world.

Suffering in this way puts an end to all manner of attitudes of self-interest. Never again will you give any thought to consider suffering “unacceptable”. In fact, Saint Paul considered his suffering the “glory” of the people of whom he ministered to. When he was questioned regarding his qualifications as an apostle, he could have listed all the churches he had started during his missionary journeys, but instead, he listed all the sufferings and hardships he had faced since becoming a disciple of Christ: he had been stoned, flogged, shipwrecked, imprisoned, all for the sake of the gospel. How might our own attitudes of suffering change if we looked at suffering in the same perspective?

John chapter 9 describes a story of a man born blind. The story begins with Jesus’ disciples discussing what “caused” the man to be born blind: was it his sin, or the sin of his parents? Jesus’ response blows the mind and flips all our assumptions about suffering on its head: “Neither, but so that the glory of God may be revealed.”

This verse had earth-shattering implications for me. I have suffered eye disease since early childhood. I have gone through countless eye surgeries. I thank God every day for the vision I still have, but I must confess, there had been times I’ve asked the question, “Why, God?” Jesus’ answer regarding the man born blind gave me great hope that God could use my suffering for His glory. I have since shared my story to others, and I’ve given God all the credit for preserving my eyesight for the last forty years. God has watched over me, and I’ve done more with my life than I ever thought possible, considering all that I have endured since early childhood. He alone sustains me.

“We say that there ought to be no sorrow, but there is sorrow, and we have to accept and receive ourselves in its fires. If we try to evade sorrow, refusing to deal with it, we are foolish. Sorrow is one of the biggest facts in life, and there is no use in saying it should not be. Sin, sorrow, and suffering are, and it is not for us to say that God has made a mistake in allowing them. Sorrow removes a great deal of a person’s shallowness, but it does not always make that person better. Suffering either gives me to myself or it destroys me.” – OSWALD CHAMBERS

Romans 8:18 – “I consider that our present sufferings are not worth comparing with the glory that will be revealed in us.”